Id say the distinguishing difference is the function being the thing, where suffering relies on the set of distributed tools being used to measure and process suffering.
Many people excuse animal suffering by denying these parts exist, despite being basal and meadurable even in fish.
While I do think to some degree you are right, and we should be careful where we bound expected suffering, but eating a plant is much more like eating a disembodied part of an animal, or cell culture, rather than the full animal nervous experience.
At the very least, near the bottom of the triage. Its a constant energy balancing act as we progress as intelligent life. Also case by case as different eco-niches are fit. Don’t underestimate life and intelligence.
This is coming from a perspective inspired by Michael levin from tufts university, in the understanding of diverse intelligent systems.
Id say the distinguishing difference is the function being the thing, where suffering relies on the set of distributed tools being used to measure and process suffering.
Many people excuse animal suffering by denying these parts exist, despite being basal and meadurable even in fish.
While I do think to some degree you are right, and we should be careful where we bound expected suffering, but eating a plant is much more like eating a disembodied part of an animal, or cell culture, rather than the full animal nervous experience.
At the very least, near the bottom of the triage. Its a constant energy balancing act as we progress as intelligent life. Also case by case as different eco-niches are fit. Don’t underestimate life and intelligence.
This is coming from a perspective inspired by Michael levin from tufts university, in the understanding of diverse intelligent systems.